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Obafemi Awolowo University massacre : ウィキペディア英語版
Obafemi Awolowo University massacre
The Obafemi Awolowo University massacre was a series of shootings and murders which took place against students of Obafemi Awolowo University in Ile-Ife, Osun State, Nigeria on Saturday, July 10, 1999. It resulted in the deaths of five people and injuring of eleven, all of them students at OAU.
It was perpetrated by an organized death squad of 40 members of the Black Axe Confraternity branch at the university. They invaded the Awolowo Hall of the university at around 4:30 A.M., clad in black trousers and black T-shirts, their faces hidden by masks; they carried and made use of shotguns and hatchets against students.
==Background==

An account of what led to the massacre is given by Prof. Roger Makanjuola's book ''Water Must Flow Uphill (Adventures in University Administration)''. Makanjuola, following the massacre, became vice chairman of the university and took an active role in both investigating and punishing those from the university involved in the murders.〔(【引用サイトリンク】title=Insured By the Mafia…, Articles - THISDAY LIVE )
Makanjuola writes about an initial incident and its aftermath that occurred in the weeks before the murders: "On Saturday, 7 March 1999, a group of Black Axe members held a meeting in Ife town. After the meeting, they drove back to the campus. On the main road, Road 1, leading into the campus, they were overtaken by some students in another car. For whatever reason, they were enraged and gave chase to the students. The students, seeing them in pursuit, raced hastily to the car park outside Angola Hall and ran into the adjacent Awolowo Hall for safety. The Students’ Union, which had also received information that secret cult members were gathering in a house in the senior staff quarters, mobilised in response to the incident. Led by George Iwilade, the Secretary-General, a group of them drove to the house, officially occupied by Mr. F.M. Mekoma, and forced their way into the boys’ quarters. They found nine individuals inside, eight of them students of the University, with a submachine gun, a locally manufactured gun, an axe, a bayonet and the black clothing and regalia of the Black Axe cult. The University authorities were informed, and the members of the secret cult were handed over to the Police. They were held in police custody and taken to the Chief Magistrate’s Court where two weeks later they were granted bail."〔
Makanjuola documents and raises concerns over the way the matter was handled by both the police and court system who broke from protocol, common sense and destroyed evidence and how this led to the failure to be able to prosecute the Black Axe members involved in the incident. Prof. Roger Makanjuola writes: "The case was heard on 31 March, and to the utmost amazement of everyone, the Chief Magistrate discharged and acquitted the arrested individuals. The students who had apprehended the cult members were not called as witnesses. The investigating police officer, Corporal Femi Adewoye, claimed that the witnesses could not be located and actually stated in Court, “I tried to contact the complainants in this case, all to no avail. To date, there is no complainant in the case. Since all the accused persons denied the allegations against them and there is no complainant, there is no way the allegations can be proved.” This was the submission of the prosecuting police officer! Usually, in such cases, witness’ summons were served through the University Administration but this did not happen. The trial was concluded in two court appearances in eight days. 〔
The Chief Magistrate also ordered that the submachine gun be sent to the police armourer and the other exhibits be destroyed, thus eliminating all the evidence, and making it impossible to re-open the case. The Judicial Enquiry recommended that the Magistrate be reported to the Judicial Commission for appropriate disciplinary action. Nothing came of this, as nothing came of all the other recommendations of that Panel." 〔
Prof. Roger Makanjuola recalls following the failed prosecution the Black Axe cultists returned to the university to study. Much to the dismay and concern of fellow students. Under pressure from students the university's authorities moved to suspend the cultists involved by issuing a 'release' but failing to send the specific students official letters informing them of their suspension. 〔
Prof. Roger Makanjuola says: "Shortly afterwards, the University was closed as a result of a student crisis. When it re-opened three months later, the cult members returned to the campus and were seen attending lectures. The students raised an alarm once more. In response to this, the University issued a release on 2 July re-affirming the suspensions of the cult members. The letters of suspension were dated 8 July and it is doubtful whether those affected actually received them before the tragic events two days later." 〔
In addition to the direct factors given in accounts by Prof. Roger Makanjuola and others. It is also stated that factors relating to creating the necessary favorable environment for the massacre to having occurred also played a part. Such factors include a general increase in campus violence due to university and government employment and sponsorship of campus cults. Peluola Adewale writes "campus cultism had not always been pronouncedly violent until 1980s, and this change coincided with a period when governments started unleashing serious attacks on university education. This began with the introduction of some outrageous charges and later, in 1986, the Structural Adjustment Programme (SAP), which have now been transformed into a general neo-liberal economic programme. In order to repress the resistance of students against commercialisation of education and other anti-poor policies, the government and university authorities employed the service of campus cultists. The social background of elements who used to be members of cult groups prepared them for such dastardly activities. They were mostly from upper and middle-class families, and therefore did not really have problems with anti-poor policies of the government and university management, for instance how to pay the contentious charges being imposed on students. Today, there are students from poor background joining cult groups. They largely do so because campus cultism provides a veritable platform to raise money through extortion and other criminal activities." 〔(【引用サイトリンク】title=Nigeria: July 10 1999 OAU cult attack )
Another factor is said to be the university's administration at the time of the massacre. Vice Chancellor Wale Omole said to have taken no action, aside from perhaps protecting, known campus cultists. Peluola Adewale states "his (Vice Chancellor Wale Omole) administration created an enabling atmosphere for the attack. For the eight years he spent in office, Omole did not show any seriousness in fight against campus cultism, rather it was commonplace for cultists apprehended by students to get their way back to the university unscratched. While student activists were expelled for leading students in various demands, it was on record that no cultist was punished by the Omole-led management." 〔

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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